1 Chronicles 18:7

Authorized King James Version

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And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.

Original Language Analysis

וַיִּקַּ֣ח took H3947
וַיִּקַּ֣ח took
Strong's: H3947
Word #: 1 of 12
to take (in the widest variety of applications)
דָּוִ֗יד And David H1732
דָּוִ֗יד And David
Strong's: H1732
Word #: 2 of 12
david, the youngest son of jesse
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שִׁלְטֵ֣י the shields H7982
שִׁלְטֵ֣י the shields
Strong's: H7982
Word #: 4 of 12
probably a shield (as controlling, i.e., protecting the person)
הַזָּהָ֔ב of gold H2091
הַזָּהָ֔ב of gold
Strong's: H2091
Word #: 5 of 12
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 6 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָי֔וּ H1961
הָי֔וּ
Strong's: H1961
Word #: 7 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 8 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עַבְדֵ֣י that were on the servants H5650
עַבְדֵ֣י that were on the servants
Strong's: H5650
Word #: 9 of 12
a servant
הֲדַדְעָ֑זֶר of Hadarezer H1928
הֲדַדְעָ֑זֶר of Hadarezer
Strong's: H1928
Word #: 10 of 12
hadarezer, a syrian king, possibly a royal title
וַיְבִיאֵ֖ם and brought H935
וַיְבִיאֵ֖ם and brought
Strong's: H935
Word #: 11 of 12
to go or come (in a wide variety of applications)
יְרֽוּשָׁלִָֽם׃ them to Jerusalem H3389
יְרֽוּשָׁלִָֽם׃ them to Jerusalem
Strong's: H3389
Word #: 12 of 12
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's military victories - kingdom expansion. The Hebrew term יְשׁוּעָה (yeshuah) - salvation/victory is theologically significant here, pointing to God gives victory to His anointed. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God gives victory to His anointed. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's victory over sin, death, and Satan.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's military victories - kingdom expansion occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection